The Website’s Back Up

It’s been a while. I think I should continue from where I left off, and keep this going. Writing is good for me. I got annoyed with the backend management of WordPress after a while. I am impressed by how AI helped me fix the issues I was having.

My last post was on 2023, what have I been doing? I worked on making videos for a bit. I’m still working on more videos.

https://www.youtube.com/@adnanabdull4h

I have been writing on Threads mostly. I find X, pretty chaotic. And as usual, posting on Instagram. But I think I should start writing over here, like before. A lot has happened in three years.

It’s Ramadhan now, it’s been 2 days. There’s this project I started some time ago, to create a Quran Zettelkasten. I’ve always wanted to organize my reflections on the Quran and able to jump into ayat in the Quran based on the topic. Like “patience”, or “grief” for example. To be easier able to navigate the Quran for guidance.

A little sneak preview

The Zettelkasten is a great concept, to connect themes and ideas in the Quran and it would meet that need for me. I think this is the best time to work on this project. So, just wanted to do a little update. Ramadhan Mubarak!

Connect with Me

I’ve not been writing here much, and I appreciate the encouragement received from those of you who have read my posts. I don’t like to disappoint(probably my anxious attachment reflex) and hope to write more here soon, in shaa Allah. Regardless, I’m most active on Instagram, so I would like you to connect with me there if you resonate with my work.

Imaam al-Bukhaari (may Allaah have mercy on him) reported in his Saheeh that Aaishah (may Allaah be pleased with her) said: I heard the Prophet (peace and blessings of Allaah be upon him) saying: Souls are like conscripted soldiers; those whom they recognize, they get along with, and those whom they do not recognize, they will not get along with.

Saheeh al-Bukhaari, Kitaab Ahaadeeth al-Anbiyaa, Baab al-Arwaah junood mujannadah

I also post on telegram and I’m becoming a little more active on twitter as well.

I’m often churning through information to make sense of the world and this is a constant process. We are living in a world that is entrenched in deception. We need to rely on Allah’s guidance and keep ourselves aware of the world we are living in.


“It is not permissible for you to live in this world you live in today, without understanding it.”

Shaykh Hamad al-Ansaari

I’m glad that Instagram finally now allows links on stories, where I post daily. There are some things that are better and more easily posted on telegram, like full videos, and also material from other telegram pages that are a quick forward to my page.

Overall I think that telegram is better, because posts can be indexed and searched with keywords. I like Instagram because it gives me a quick feed of information, and I often write based on the information from these stories or posts from Instagram.

So connect with me on these 3 other platforms too. Jazak’Allahu khayran for reading.

Some screenshots from my IG stories

Red Flags

“When people tell you who they are, believe them.”

Maya Angelou

This is good wisdom for those healing from CPTSD, which often manifests in codependent patterns in relationships. But it’s important to know when to look. In the good times, people will easily tell us everything we want to hear. That is not when they truly tell us, who they are.

It is in moments of conflict, that is when we will find most of their true nature revealed. It can’t be helped. Another good signpost in ascerting compatibility in relationships, is ease in communication. Communication is usually difficult when someone or both are not listening. We need to know what to listen for, and how to listen. Information is overrated.

In Islam, there is no such thing as BGRs. So what’s with the Mark Groves style relationship tips? There is only marriage in Islam. So the conflicts should only be a matter of assessment of personal values, shared vision and compatibility. It’s a sacred contract, that requires loyalty, and alignment is necessary.

Don’t we see muslims in relationships before marriage? This is a sad fact. Deviance has become widespread. What do you expect when Hollywood is on the T.V? Parents are not protecting and guiding the children from the fitnah of secular ideology. At the heart of this failure is despair. Most people are living lives of quiet desperation, as intended by Shaytan.

Isn’t it ridiculously risky to simply marry someone you don’t know? We only need to know the necessary.

The reality is, before marriage, what we know is just the polished version of someone, who is presenting what they want to be seen as.

We only truly know someone when we live with them. This comes after marriage.

What we have today are women who have been abandoned by their muslim parents, allowing them to free mix with the opposite sex, and getting traumatized by the evil that inevitably is the result of it. Women lose their hijab, they lose their dignity, and self worth altogether. Allah ุณุจุญุงู†ู‡ ูˆ ุชุนุงู„ู‰ has honored women. But we have oppressed ourselves as people, by not protecting our womenfolk and children from the deviance of the devil.

Men are abandoned, especially emotionally growing up. The heart of the religion is not being modelled/taught to them. The heart of the religion is in the Quran, and it was sent down as a mercy to us. Mercy is the embodiment of Islam. Men need to be taught to lower their gaze and be respectful and protective of women.

Where are the role models for men? Boys grow up watching the television and are programmed to be dayuths who put their women on display. The “tell lie vision” is a tool of mind control. Muslims are also getting afflicted by porn. When you live in a society that objectifies women you will be affected. Step by step, the path is paved for destruction.

Children are abandoned, through attachment wounds from the emotional neglect of parents, without a safe place, they seek love in haram relationships and sadly it seems most people today have been set up to lose, from their childhood.

This emotional neglect and abandonment greatly comes from the breaking of the family unit, by pulling the woman out of her home and putting her into the workforce to slave for money. Follow the money, you will find the devil at the top.

Look at the urban muslim women today, how many are SAHMs? This is the guidance of the religion of Islam, for the woman to protect and nurture the home, but the feminist muslims of today will beg to differ and present Khadijah ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡ as reference to promote their deviance. The cost of living is deliberately increased to push people into this state.

Narrated Abu Umayah Ash-Sha’bani:

“I went to Abu Tha’balah Al-Khushani and said to him: ‘How do you deal with this Ayah?’ He said: ‘Which Ayah?’ I said: ‘Allah’s saying: Take care of yourselves! If you follow the guidance no harm shall come to you (5:105).’ He said: ‘Well, by Allah! I asked one well-informed about it, I asked the Messenger of Allah (๏ทบ) about it. [So] he said: “Rather, comply with (and order) the good, and stay away from (and prohibit) the evil, until you see avarice obeyed, desires followed, and the world preferred, and everyone is amazed with his view. Then you should be worried about yourself in particular, and worry of the common folk. Ahead of you are the days in which patience is like holding onto an ember, for the doer (of righteous deeds) during them is the like of the reward of fifty of those who do the like of what you do.” ‘Abdullah bin Al-Mubarak said: “It was added for me, by other than ‘Utbah, that it was said: ‘O Messenger of Allah! The reward of fifty men among us, or them?’ He said: ‘No! Rather the reward of fifty men among you.'”

Jami` at-Tirmidhi 3058

People can find cracks in our armour, in holding on to the boundaries of Allah. We need to be clear and firm. Allah has made it easy for us, to be protected. We only need to remain steadfast.

What is most necessary to remain steadfast? Knowledge. But knowledge is not simply a transfer of information. If that were the case we would all be exemplary human beings, with all the knowledge that is being transmitted every second today on the information highway.

It is also important to learn to discern what is truly beneficial knowledge and what is not. This requires being exposed to true guidance. Authentic Islamic guidance. We need to deeply reflect as people on the wisdom of the boundaries of Allah, and take our knowledge from the scholars.

The “haram police” judgemental types only push people away from the truth with their ignorance, their lack of manners. Once again, is it not simply about dumping information, that something is haram to someone. This tells them they are not accepted, triggering rejection wounds and that rarely if ever, brings any benefit.

In our deeply traumatized society, we need to meet people with compassion the best we can. The mercy that Islam teaches. The mercy we may not find in the makcik next door, but we need to know Islam before we know the muslims.

This can be hard in conflict because we all often have triggers of our own from wounds that need healing. But this is why we heal, so we don’t hurt others with our pain. We should work to alchemize our pain into something that can help alleviate the suffering of others, if Allah wills.

We can’t save anyone, who doesn’t want to be saved. Some people are not ready to be saved. So it is also important for us not to be codependant and attach our happiness to the betterment of others. Mercy is also to accept the choices of others. Invite and let go. What is unfolding is Allah’s will, and it is perfect. But I digress.

The real knowlege we need with regards to red flags, is the boundaries of Allah that are being transgressed. That is the root of our suffering, and if what we all truly seek is peace and happiness, any person of sound intellect must seriously start seeking knowledge on this matter.

The biggest red flag of all, that we need to understand is the lack of taqwah. We are all on a spectrum, and we are all at different levels as we navigate life. But this needs to be a point of focus when selecting a spouse.

If we present the boundaries of Allah to abide by and we are met with recurring argumentation, it’s better to walk away. The one who can’t even not oppress himself does not have to capacity to protect our hearts. The people of desires will always find ways to justify their choices.

We just need to be clear about who we are, and select a spouse with the level of taqwah that is compatible with ours. If we pick someone that doesn’t fear trangressing the boundaries of Allah, this person will also not hesitate to oppress us for the sake of their desires.

Our greatest safety is found in marrying one that fears Allah. This is the greatest quality to seek in a spouse. The one who has the capacity to love us for the sake of Allah, is the one who has the true capacity to love us. Not the one who can spin poetry for us.

It is the level of taqwah that will decide how easily we will fall in times of fitnah. When it gets difficult, it is taqwah that prevents us from oppressing ourselves and others. It is taqwah that truly decides matters between two people. Otherwise it will be Shaytan who plays between the two, and destroys everything good.

This deeply troubled state we are in as a people is only the result of how far we have strayed from the remembrance and guidance of Allah. Allah has set boundaries for us for every area of life, to protect us.

The people of desires will call to our desires, and manipulate us into following their heedlessness if we allow them to. Be wary of this, but if we fall, we simply need to reflect and learn and rely on Allah to forgive and guide us. Don’t fall into despair.

“Only Allah will judge me” is the calling card of the hypocrite, because they don’t want to be held to account for their heedlessness. Judgment is necessary for our survival. It is looking down on others that we are not to do. Manipulators will conflate this, to suit their desires.

It’s a sad state of affairs we are in today. We are become lost as men and women, and are no longer able to relate to each other in healthy ways. Mental health issues are rampant in society. People may look okay on the surface but are deeply troubled within. I assure you, that this is the work of the devil.

What we often do today, is use our own mechanisms to get what we think we want. We are in a state of heedlessness, surrounded by darkness and deviance. We are socially engineered to fall into sin. Disobeying Allah only brings about suffering, as we end up oppressing ourselves.

Free mixing is normalized, and parents are not helping their children to find spouses. They send their kids to secular public schools to free-mix and fend for themselves. Allahu mustaโ€™an.

We can be likened to orphans as an ummah today, because we have become so disconnected to the guidance of our Creator, and disconnected to the knowledge of the scholars. We all have access to the same Quran, but it is not about the words.

It is about the words reaching our hearts. This requires sincere work and intention from us. And the help of those who know, who can help us along that path to knowing. But we need to reach knowing ourselves. We cannot be brought to it by being presented with information.

Knowledge is of different levels. To know through experience is a deeper level of knowing, and this is how even our sins can be a mercy upon us. It grants us the eye of certainty, in the consequences of our self-oppression. If we do that dive deep within.

We already have what we need in the Quran and Sunnah, but why are we not able to access it? Why are we instead, trying to find happiness in places that Allah has guided us to stay away from? There is a patience that only Allah can give us.

One of the most important lessons in our grief is our helplessness, and utter need of Allah.

We thirst for relevant role models, and guidance but we often only find truths with falsehood, and are left to operate on maxims like “take the good and leave the bad”, to navigate the darkness we are in. Even as muslims.

To mix truths with falsehood is how Satan deviates the people. This is at the heart of the “new age” mystism, and how it deviates people in relationships. Notions like “twin flame”, is the worst thing to adopt for people with CPTSD. Leave it. Take Islam. From the right people.

Knowledge must be met with contemplation. Deep contemplation, is best done in silence, in isolation. In our modern society today are we ever truly alone, to do this? We have computers and phones to keep us “company”, so even when we are alone physically, we are not rarely ever engaged in that introspective, reflective experience and practice.

Look at the app TikTok, is this the antithesis to this very important need I am pointing to. This reflective practice is being removed from us, is detrimental to our growth and understanding of our lessons in life. They want to plug you in to the Metaverse now.

So we try to self-medicate with the very things that are destroying us. Haram interactions with the opposite sex, trangressing the boundaries set by Allah, that only bring about suffering. Free-mixing has become normalized to such a state that even muslims who are aware of the prohibition are in a state of heedlessness.

And we remain in this state of heedlessness, and can fall even deeper without the self reflective practice of the Prophets(May Peace be upon them). Our loneliness stems from a disconnect with ourselves.

Before the revelation of the Qurโ€™an, Prophet Muhammad ๏ทบ used to retreat for a month every year in a mountain called Hiraโ€™ in Mecca. When he would finish his seclusion he would return to circumbulate the Kaโ€˜ba seven times before heading home.

Do we have such practices today, or are we being pulled to disconnect with ourselves with weapons of mass distraction? We may try to self-medicate with haram interactions, haram entertainment, and oppress ourselves. What we need is time to ourselves to heal our pain, and truly ponder on the guidance from our Creator.

Knowing what is haram is not enough. Deeper contemplation and pondering is necessary. Even listening to the explanations of the scholars is not enough. Scholars help us to extract the wisdom from messages given to us, to guide us.

Our light of awareness must meet and merge with what is being presented to us. It must interact, synthesize, to make meaning in our lives. It must meet our prior knowledge of reality, to fuse, synergize and allow for our transformation.

We need the right knowledge, and we need to learn how to access and apply knowledge.

It can be a painful process to face our pain, but what we have is a society of people numbing their pain with escape mechanisms. We must meet our pain with the light of awareness and the light of guidance. These three must meet for awakening.

What we often find when trying to advice others as advocates of truth is resistance and denial and worse, gaslighting. The third piece is often missing, the third piece of sincere contemplation. That sincere desire to reach truth.

How is one who doesn’t even listen to the truth of his own pain, going to be able to process the pain of the collective and show up for others? He’s too busy trying to escape his pain.

Even the religious muslim will gaslight you and call you a conspiracy theorist while he disobeys the messenger ๏ทบ by standing apart from each other in congregational prayers. But ten minutes later he will sit on a train brushing shoulders with a stranger in public transport. He can’t even exercise his logic because he’s too busy trying to survive.

Even introverts who are inclined to solitude are being misguided to forgot silent contemplation, with devices always ready to entertain us. What we are really doing is numbing us to our pain. Addicting us to temporary highs, constantly chasing distractions to numb ourselves from seeking deeper meaning.

The life of this world is nothing but play and distraction. But the Hereafter is better for those who fear God. Have you no sense? [6:32]

What we need to do is be present with our pain, feel it all, face our fears and heal. When we are tested as we will be, we need to sit with our pain. This is the abode of testing.

Be the compassionate presence we need for ourselves, in silence. Reflect on the guidance given to us, and the lessons being manifest in our lives. We are learning who we are as we go, it’s about deeply meeting ourselves.

Sometimes the lesson is simply to be patient, as our sincerity to Allah is being tested. When we do this we will find Allah and when we find Allah we don’t need anything else. We have never needed anything else. What we need most is to develop our relationship with ourselves and with our Lord.

May Allah make it easy. Ameen.

The Mirror That We Hold At The Other

Sometimes, some people will leave us in the lurch when they don’t like what we reveal to them about themselves. I have come across people who will start to dismiss you when you start to set boundaries, or disagree with them.

If they see that they are no longer able to manipulate us to see things their way or submit to their needs, they will simply discard us. Like an object. Erased from existence. Like we never mattered. This can be deeply triggering for those with abandonment wounds.

It has been quite a journey. This journey of life is ultimately self discovery. Allah already knows who we are, and reveals who we are to ourselves, through His Qadr. It is not easy to face the darker parts of ourselves. It brings up shame. Often, it seems to be toxic shame, that doesn’t even belong to us.

It takes courage to face our darkness. Courage that will leave us feeling alone, if we try to walk this journey with people who doesn’t share this value. It takes courage to face our shame, because it is probably our greatest fear as people, the fear of humiliation. But what is more humiliating than begging for love?

It is in these moments, that we realize that this loneliness, that we try so hard to cure in various ways, this hole in our hearts… can only be filled by the remembrance of our Creator. That is if we get to that realization. That is the gift in our pain. As Rumi says, “The wound is where the light enters.”

This phenomena of ghosting, discarding, these avoidant behvaiours are deeply unsettling for someone who seeks connection. I have learned some things about attachment styles for the past couple of years and it has helped me make sense of these dehumanizing behaviours. These behaviours are becoming widespread in modern society.

Essentially, these people simply run away rather than to face the discomfort of difficult honest conversations. This looks like a product of the narcissistic society that we are groomed in. The nature of the nafs was described by Shaykh Omar Baloch succinctly, as that primal instinct in us that goes, “I want it, now”. That’s what our society feeds, and people don’t have the patience to sit with another through their difficulty, even when they caused it.

It is still hard navigating this journey, even with our ever-evolving relationship with our creator. Our sincerity is always tested. I have found that the best company is the seeking of knowledge and the company of the pious.

But with Islam, there is a clear path. There is method to navigate the madness of this world. The path may be difficult and demanding. But the path is true. The question is whether we are able to stay true to the covenant we made with Allah, or not.

May Allah make it easy. Ameen.

Strive For Allah

And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. (It is) the religion of your father, Abraham. 

Allah named you "Muslims" before (in former scriptures) and in this (revelation) that the Messenger may be a witness over you and you may be witnesses over the people. 

So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper. 

22:78

Fear The Tongue

Sufyan ibn Abdullah reported: I said, โ€œO Messenger of Allah, tell me of a matter I can depend upon?โ€ The Messenger of Allah, peace and blessings be upon him, said, โ€œSay: My Lord is Allah. Then, remain upright.โ€ I said, โ€œO Messenger of Allah, what do you fear most for me?โ€ The Prophet pointed to his tongue and then he said, โ€œThis.โ€

Sunan al-Tirmidhiฬ„ 2410

Characteristics of hypocrisy

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said:

There are four signs that make someone a pure hypocrite and whoever has them has a characteristic of hypocrisy until he abandons it: when he speaks he lies, when he makes a covenant he is treacherous, when he makes a promise he breaks it, and when he argues he is wicked.

แนขaแธฅฤซแธฅ al-Bukhฤrฤซ 34, Grade: Muttafaqun Alayhi

ุฃูŽุฑู’ุจูŽุนูŒ ู…ูŽู†ู’ ูƒูู†ูŽู‘ ูููŠู‡ู ูƒูŽุงู†ูŽ ู…ูู†ูŽุงููู‚ู‹ุง ุฎูŽุงู„ูุตู‹ุง ูˆูŽู…ูŽู†ู’ ูƒูŽุงู†ูŽุชู’ ูููŠู‡ู ุฎูŽุตู’ู„ูŽุฉูŒ ู…ูู†ู’ู‡ูู†ูŽู‘ ูƒูŽุงู†ูŽุชู’ ูููŠู‡ู ุฎูŽุตู’ู„ูŽุฉูŒ ู…ูู†ูŽ ุงู„ู†ูู‘ููŽุงู‚ู ุญูŽุชูŽู‘ู‰ ูŠูŽุฏูŽุนูŽู‡ูŽุง ุฅูุฐูŽุง ุงุคู’ุชูู…ูู†ูŽ ุฎูŽุงู†ูŽ ูˆูŽุฅูุฐูŽุง ุญูŽุฏูŽู‘ุซูŽ ูƒูŽุฐูŽุจูŽ ูˆูŽุฅูุฐูŽุง ุนูŽุงู‡ูŽุฏูŽ ุบูŽุฏูŽุฑูŽ ูˆูŽุฅูุฐูŽุง ุฎูŽุงุตูŽู…ูŽ ููŽุฌูŽุฑูŽ

Religious Innovation

โ€œWhoever introduces an innovation into this religion, will have it rejected.โ€

[Al-Bukhari and Muslim]

Ibn al-Yaman reported: Sufyan al-Thawri, may Allah have mercy on him, said, โ€œReligious innovations are more beloved to Satan than sinful disobedience to Allah. Disobedience is repented from, but innovations are not repented from.โ€

แธคilyat al-Awliyฤโ€™ 7/26

โ€˜Abdallah b. โ€˜Amr reported God’s messenger as saying, โ€œMy people will experience what the B. Israโ€™il experienced, as closely as one sandal resembles another. If they had among them one who openly- had intercourse with his mother, among my people there will be one who does that. The B. Israโ€™il divided into 72 sects, but my people will divide into 73 sects, all of which but one will go to hell.โ€ On being asked which it was, he replied, โ€œIt is the one to which I and my companions belong.โ€

Tirmidhi


A version by Ahmad and Abu Dawud from Mu’awiya has, โ€œSeventy-two will be in hell and one in paradise, it being the community. And folk will come forth from among my people in whom those passions will run as does hydrophobia in one who suffers from it, permeating every vein and joint.โ€

Mishkat al-Masabih 171, 172


Who is an innovator? | AbdulRahman.Org

Clarification on Mawlid an-Nabi ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… | Shaykh Uthman Ibn Farooq

The Hypocrites in the Quran

Verily, the hyprocrites will be in the lowest depths of the Fire; no helper will you find for them. 
4:145  
And of men is he whose speech about the life of this world pleases thee, and he calls Allah to witness as to that which is in his heart, yet he is the most violent of adversaries. 
2:204 
And when he holds authority, he makes effort in the land to cause mischief in it and destroy tilth and offspring; and Allah loves not mischief. 
2:205

Be mindful of Allah

Ibn Abbas reported: I was riding with the Messenger of Allah, peace and blessings be upon him, and he said:

ูŠูŽุง ุบูู„ูŽุงู…ู ุฅูู†ูู‘ูŠ ุฃูุนูŽู„ูู‘ู…ููƒูŽ ูƒูŽู„ูู…ูŽุงุชู ุงุญู’ููŽุธู’ ุงู„ู„ูŽู‘ู‡ูŽ ูŠูŽุญู’ููŽุธู’ูƒูŽ ุงุญู’ููŽุธู’ ุงู„ู„ูŽู‘ู‡ูŽ ุชูŽุฌูุฏู’ู‡ู ุชูุฌูŽุงู‡ูŽูƒูŽ ุฅูุฐูŽุง ุณูŽุฃูŽู„ู’ุชูŽ ููŽุงุณู’ุฃูŽู„ู’ ุงู„ู„ูŽู‘ู‡ูŽ ูˆูŽุฅูุฐูŽุง ุงุณู’ุชูŽุนูŽู†ู’ุชูŽ ููŽุงุณู’ุชูŽุนูู†ู’ ุจูุงู„ู„ูŽู‘ู‡ู ูˆูŽุงุนู’ู„ูŽู…ู’ ุฃูŽู†ูŽู‘ ุงู„ู’ุฃูู…ูŽู‘ุฉูŽ ู„ูŽูˆู’ ุงุฌู’ุชูŽู…ูŽุนูŽุชู’ ุนูŽู„ูŽู‰ ุฃูŽู†ู’ ูŠูŽู†ู’ููŽุนููˆูƒูŽ ุจูุดูŽูŠู’ุกู ู„ูŽู…ู’ ูŠูŽู†ู’ููŽุนููˆูƒูŽ ุฅูู„ูŽู‘ุง ุจูุดูŽูŠู’ุกู ู‚ูŽุฏู’ ูƒูŽุชูŽุจูŽู‡ู ุงู„ู„ูŽู‘ู‡ู ู„ูŽูƒูŽ ูˆูŽู„ูŽูˆู’ ุงุฌู’ุชูŽู…ูŽุนููˆุง ุนูŽู„ูŽู‰ ุฃูŽู†ู’ ูŠูŽุถูุฑูู‘ูˆูƒูŽ ุจูุดูŽูŠู’ุกู ู„ูŽู…ู’ ูŠูŽุถูุฑูู‘ูˆูƒูŽ ุฅูู„ูŽู‘ุง ุจูุดูŽูŠู’ุกู ู‚ูŽุฏู’ ูƒูŽุชูŽุจูŽู‡ู ุงู„ู„ูŽู‘ู‡ู ุนูŽู„ูŽูŠู’ูƒูŽ ุฑูููุนูŽุชู’ ุงู„ู’ุฃูŽู‚ู’ู„ูŽุงู…ู ูˆูŽุฌูŽููŽู‘ุชู’ ุงู„ุตูู‘ุญููู

Young man, I will teach you some words. Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. If you ask, ask from Allah. If you seek help, seek help from Allah. Know that if the nations gathered together to benefit you, they could not benefit you unless Allah has decreed it for you. And if the nations gathered together to harm you, they could not harm you unless Allah has decreed it for you. The pens have been lifted and the pages have dried.

Sunan al-Tirmidhฤซ 2516,ย Grade:ย Sahih

Renounce the world

Sahl ibn Saโ€™d al-Saโ€™idi reported: A man said, โ€œO Messenger of Allah, tell me of a deed which will make Allah and people love me.โ€ The Messenger of Allah, peace and blessings be upon him, said:

ุงุฒู’ู‡ูŽุฏู’ ูููŠ ุงู„ุฏูู‘ู†ู’ูŠูŽุง ูŠูุญูุจูŽู‘ูƒูŽ ุงู„ู„ูŽู‘ู‡ู ูˆูŽุงุฒู’ู‡ูŽุฏู’ ูููŠู…ูŽุง ูููŠ ุฃูŽูŠู’ุฏููŠ ุงู„ู†ูŽู‘ุงุณู ูŠูุญูุจูู‘ูˆูƒูŽ

Renounce the world and Allah will love you. Renounce what people possess and people will love you.

Sunanย Ibn Mฤjah 4102, Grade: Sahih

Leave what makes you doubt

Al-Hasan ibn Ali reported: The Messenger of Allah, peace and blessings be upon him, said:

ุฏูŽุนู’ ู…ูŽุง ูŠูŽุฑููŠุจููƒูŽ ุฅูู„ูŽู‰ ู…ูŽุง ู„ูŽุง ูŠูŽุฑููŠุจููƒูŽ ููŽุฅูู†ูŽู‘ ุงู„ุตูู‘ุฏู’ู‚ูŽ ุทูู…ูŽุฃู’ู†ููŠู†ูŽุฉูŒ ูˆูŽุฅูู†ูŽู‘ ุงู„ู’ูƒูŽุฐูุจูŽ ุฑููŠุจูŽุฉูŒ

Leave what makes you doubt for what does not make you doubt. Verily, truth brings peace of mind and falsehood sows doubt.

Sunan al-Tirmidhฤซ 2518, Grade:ย Sahih

Opposing oneโ€™s lowly desires ู…ุฎุงู„ูุฉ ุงู„ู‡ูˆู‰

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said:

ู„ุง ูŠูุคู’ู…ูู†ู ุฃูŽุญูŽุฏููƒูู…ู’ ุญูŽุชูŽู‘ู‰ ูŠูŽูƒููˆู†ูŽ ู‡ูŽูˆูŽุงู‡ู ุชูŽุจูŽุนู‹ุง ู„ูู…ูŽุง ุฌูุฆู’ุชู ุจูู‡ู

None of you have faith until his desires comply with what I have brought.

al-Sunnah li-Ibn Abฤซ โ€˜ฤ€แนฃim 15, Grade: Sahih

Consult your soul

The Prophet ๏ทบ said:

ุงุณู’ุชูŽูู’ุชู ู†ูŽูู’ุณูŽูƒูŽ ุงุณู’ุชูŽูู’ุชู ู‚ูŽู„ู’ุจูŽูƒูŽ ุงู„ู’ุจูุฑูู‘ ู…ูŽุง ุงุทู’ู…ูŽุฃูŽู†ูŽู‘ุชู’ ุฅูู„ูŽูŠู’ู‡ู ุงู„ู†ูŽู‘ูู’ุณู ูˆูŽุงุทู’ู…ูŽุฃูŽู†ูŽู‘ ุฅูู„ูŽูŠู’ู‡ู ุงู„ู’ู‚ูŽู„ู’ุจู ูˆูŽุงู„ู’ุฅูุซู’ู…ู ู…ูŽุง ุญูŽุงูƒูŽ ูููŠ ุงู„ู†ูŽู‘ูู’ุณู ูˆูŽุชูŽุฑูŽุฏูŽู‘ุฏูŽ ูููŠ ุงู„ุตูŽู‘ุฏู’ุฑู ูˆูŽุฅูู†ู’ ุฃูŽูู’ุชูŽุงูƒูŽ ุงู„ู†ูŽู‘ุงุณู ูˆูŽุฃูŽูู’ุชูŽูˆู’ูƒูŽ

Consult your soul, consult your heart. Righteousness is what reassures your soul and your heart, and sin is what wavers in your soul and puts tension in your chest, even if the people approve it in their judgments again and again.

Sunan al-Dฤrimฤซ 2575, Grade: Sahih

Lawful and unlawful are clear

ุงู„ู’ุญูŽู„ูŽุงู„ู ุจูŽูŠูู‘ู†ูŒ ูˆูŽุงู„ู’ุญูŽุฑูŽุงู…ู ุจูŽูŠูู‘ู†ูŒ ูˆูŽุจูŽูŠู’ู†ูŽู‡ูู…ูŽุง ู…ูุดูŽุจูŽู‘ู‡ูŽุงุชูŒ ู„ูŽุง ูŠูŽุนู’ู„ูŽู…ูู‡ูŽุง ูƒูŽุซููŠุฑูŒ ู…ูู†ู’ ุงู„ู†ูŽู‘ุงุณู ููŽู…ูŽู†ู’ ุงุชูŽู‘ู‚ูŽู‰ ุงู„ู’ู…ูุดูŽุจูŽู‘ู‡ูŽุงุชู ุงุณู’ุชูŽุจู’ุฑูŽุฃูŽ ู„ูุฏููŠู†ูู‡ู ูˆูŽุนูุฑู’ุถูู‡ู ูˆูŽู…ูŽู†ู’ ูˆูŽู‚ูŽุนูŽ ูููŠ ุงู„ุดูู‘ุจูู‡ูŽุงุชู ูƒูŽุฑูŽุงุนู ูŠูŽุฑู’ุนูŽู‰ ุญูŽูˆู’ู„ูŽ ุงู„ู’ุญูู…ูŽู‰ ูŠููˆุดููƒู ุฃูŽู†ู’ ูŠููˆูŽุงู‚ูุนูŽู‡ู ุฃูŽู„ูŽุง ูˆูŽุฅูู†ูŽู‘ ู„ููƒูู„ูู‘ ู…ูŽู„ููƒู ุญูู…ู‹ู‰ ุฃูŽู„ูŽุง ุฅูู†ูŽู‘ ุญูู…ูŽู‰ ุงู„ู„ูŽู‘ู‡ู ูููŠ ุฃูŽุฑู’ุถูู‡ู ู…ูŽุญูŽุงุฑูู…ูู‡ู ุฃูŽู„ูŽุง ูˆูŽุฅูู†ูŽู‘ ูููŠ ุงู„ู’ุฌูŽุณูŽุฏู ู…ูุถู’ุบูŽุฉู‹ ุฅูุฐูŽุง ุตูŽู„ูŽุญูŽุชู’ ุตูŽู„ูŽุญูŽ ุงู„ู’ุฌูŽุณูŽุฏู ูƒูู„ูู‘ู‡ู ูˆูŽุฅูุฐูŽุง ููŽุณูŽุฏูŽุชู’ ููŽุณูŽุฏูŽ ุงู„ู’ุฌูŽุณูŽุฏู ูƒูู„ูู‘ู‡ู ุฃูŽู„ูŽุง ูˆูŽู‡ููŠูŽ ุงู„ู’ู‚ูŽู„ู’ุจู

Verily, the lawful is clear and the unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor, and he who falls into doubtful matters will fall into the unlawful as the shepherd who pastures near a sanctuary, all but grazing therein. Verily, every king has a sanctum and the sanctum of Allah is His prohibitions. Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.

แนขaแธฅฤซแธฅ al-Bukhฤrฤซ 52, Grade: Muttafaqun Alayhi